1. We turn to our own Self for the split fraction of a second, as it were, and consciousness which is the essence of our Atman or the Self, tastes its own Source, licks the bliss of its own essentiality and finds itself in a state of ecstasy, because the more we are in union with our own Self, the more intense is the satisfaction we feel, the rapture that we are in, the delight that we experience. But on the whole, all of these disciplines are undertaken coordinately for our inner transformation. You know very well why there should be withdrawal of consciousness from such contacts in the process of self-control, in the execution of the art of yoga. So in this process of self-discovery, it’s imperative that one develops a strong character, a distinct unwavering sense of self-identity and purpose. . This is a gross mistake; there is no such thing taking place. Bhagavad Gita: 4. Self-knowledge as the key to enlightenment. As milk is oozed out from the udder of the cow, it appears that objects ooze out satisfaction, joy â nectar seems to be milked-out of the objects by the senses through their contact. The Bhagavad-gita is universally renowned as the jewel of India’s spiritual wisdom. Ignorance can give temporary happiness or ‘high’, but surely permanent suffering. Bhagavad-Gita study guide contains literature essays, quiz questions, major themes, ... Krishna responds by saying he is the true Self of every being, as well as the most glorious of every sphere on Earth and in the Heavens. It is a 700-verse text in Sanskrit which comprises chapters 23 through 40 in the Bhishma-Parva section of the Mahabharata.. I will liberate you from all sins, do not grieve. . People were able to evolve to that level only because they were given to tattva-darshana. An average person’s identity or personality is an unstable, bewildering jumble of the external world, body, and mind. . Yet it is T. Subba Row, in his Notes on the Bhagavad Gita, who provides more exact metaphysical clarity upon the word Self. The unsurpassed art of living that the Gita expostulates, paves the … Keep Reading . If you understand your true nature as Self (AdhyAtma), and as the life principle that exists within all that is … The process of vairagya and abhyasa constitutes a sort of dying, for the sake of a living in a higher sense. This process is quickened through spiritual disciplines. But those who take refuge in Me alone, shall cross over this maya. Truly speaking, self-discovery is the only quest in spiritual life—nay, in life itself. 2.15) are some of the points mentioned in a sutra of Patanjali as factors which should dissuade anyone from enshrining in one's heart an inordinate longing for anything in this world. Click Here for Your Bhagavad Gita Starter Kit! Chārvāka vāda states that the body itself comprises the self, and consciousness is merely a product of the conglomeration of its constituents. This is the agony and the anguish that attends upon the desire to come in contact with an object. And satisfaction, simplicity, gravity, self-control and purification of one’s existence are the austerities of the mind. But ultimately the purpose of life centers around this search for self-knowledge, the true ‘I,’ whether one is leading a secular or a spiritual life. The nature of time in this worldview is expansive, as Krishna explains. Life is like the flow of a river, or the burning of the flame of a lamp which appears to maintain a substantiality and a solidity for all perceptional purposes, but is in fact a process rather than an existence. The underlying essential truths of all great world scriptures can find common amity in the infinite wisdom of the Gita's mere 700 concise verses. La Bhagavad-Gita est composée de 18 chapitres. [Gita 12:13—14:12—13-14] Alike to foe and friend, unaltered in honor and dishonor [Gita 12:19]. Spoken by Lord Krishna, the Supreme Personality of Godhead to His intimate disciple Arjuna, the Gita’s seven hundred concise verses provide a definitive guide to the science of self realization. The movement of prakriti, the rotation of the wheel of this natural process consisting of sattva, rajas, and tamas, never allows us to be in a permanent condition. SYNONYMS. They include what you call the subconscious layer, unconscious layer, etc. Are we this body or something more? As our insight deepens, we will feel progressively an inseparable connection between these two. . We may call it our higher Self or God. . We cannot say that the son is the father, or the father is the son. After all, an individual is a part of nature, which comprises the spectrum of the pairs of opposites. TEXT 25. dhyanenatmani pasyanti kecid atmanam atmana anye sankhyena yogena karma-yogena capare. It is also the primary human challenge, because success is not guaranteed. Bhagavad-Gita (From the Mahabharata) Being a Discourse Between Arjuna, Prince of India, and the Supreme Being Under the Form of Krishna. • Learn practical applications of wisdom of Gita in daily life • Learn about your True Self, Divinity, Nature, Actions and Time • Helps to harness your inner strength • Learn to maintain equilibrium in the face of setbacks. Vivek, Kali: In Our Hearts and Minds Led by David Nelson. [Gita 10:10] Solely out of compassion for them, I, dwelling in their hearts, dispel with the shining lamp of wisdom the darkness born of ignorance. And it involves a radical re-reading of the Bhagavad Gita. Translated from the Sanskrit Text by Sir Edwin Arnold, M.A., K.C.I.E., C.S.I. The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Athato Brahma Jijnasa, the Vedanta sutra states, “Now you have got this human form of life, inquire about self-realisation.” ... verse 29 of the Srimad Bhagavad-Gita. In fact, even-mindedness is yoga. To a tragic extent, most people are stranded along this path of development. Does life end with death or it continues to exist after it? Can unsubscribe anytime. The Gita lucidly explains the nature of consciousness, the self, and the universe. We are mostly under a misapprehension concerning the nature of the Self. . Thus sattva is healthy-mindedness which is needed not only in ordinary life, but is a sine qua non for the unfoldment of self. Renounce these three.” – Krishna It seems to me that at the bottom each person is asking: ‘Who am I, really? ‘Better is one’s own duty, though imperfect, than the duty of another, well performed.’ [Gita 18:47], In the words of Emerson, ‘Imitation is suicide.’ On the basis of your svadharma, do your duty; what has fallen to your lot. Bhagavad-gita is knowledge of five basic truths and the relationship of each truth to the other: These five truths are Krishna, or God, the individual soul, the material world, action in this world, and time. sparÅÄn ká¹tvÄ bahir bÄhyÄá¹Å caká¹£uÅ caivÄntare bhruvoá¸¥, The Bhagavad Gita is a dialogue between Krishna, "the Lord of Yoga," and Arjuna, the reluctant warrior, wherein Krishna explains the nature of the Self, divinity, and the universe. You know how thick clouds can hang over our heads and appear to contaminate space and cloud even the sun itself. The Bhagavad Gita is Krishna's counsel to Arjuna to fulfill his duty and achieve the Dharma. Rebirth is caused by unfulfilled desires. Become a strong person with self-respect, one who is able to defend his reputation by living up to one’s ideals and thereby maintain his position in life with assurance and courage. Bhagavad Gita-chapter 3verse 28 Bhagavad Gita chapter 3 verse 28, has given us many important provenances to know about us, out of which we will discuss some Provenance on this All three qualities sattva, Raj, and Tam have been given to us by nature and, all of them, one quality definitely appears. . Even if the most wicked person worships Me with unswerving devotion, he must be regarded as righteous; for he has formed the right resolution. According to Sri Krishna, culture of the mind is the bottom line of yoga discipline. In this process the all-round growth of our personality is harmonious not piecemeal. He acts for the sake of educating others. The secondary self takes possession of the true Self, as it were, with such a power and intensity of grasp that we seem to be seeing ourselves in our so-called externalised forms of friends and enemies, while really we have gone against the larger dimension of our own higher Self when we confront enemies in this world, and we are in harmony with the dimension of our own higher Self when we see friends around us. In this cauldron of man-making, firming up who we really are, the important instruction Sri Krishna gives to Arjuna is that he should do his duty, his svadharma. Men of selfless action, giving up attachment, perform action through the body, mind, intellect, and senses, for the purification of the mind. Action pertaining to the development of these material bodies is called karma, or fruitive activities. In a very clear and wonderful way the Supreme Lord Krishna describes the science of self-realization and the exact process by which a human being can establish their eternal relationship with God. Incidentally, the intensity of the joy that we feel in the state of deep-sleep is due to our union with our own Self – unconsciously though. Becoming a well-developed psychological self, however, is but a phase in our evolution. Thus, the agony continues even in the future life – samskara-dukha. New York Truslove, Hanson & Comba, Ltd. 67 Fifth Avenue 1900. The power by which we are compelled to be intensely conscious of that which is other than ourselves is the samsara, so-called – the involvement of every individual in a terrible, unintelligible network of suffering. It is dying to live, as Swami Sivanandaji Maharaj used to say many a time. It is an egocentric state of existence and is extremely fragile. 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